In the past year, my reading has been focused on art history. My interest in art history is nothing new, but this spate of reading was set off by a show at Modern Art West, in the town of Sonoma, back in September of 2022 focused on female Abstract Expressionist painters working on the West Coast in the 1950s and 1960s. Reading about these women (I recommend Ninth St. Women, in particular) led me to reading specifically about Lee Krasner and Helen Frankenthaler. Reading about Frankenthaler led me to reading about Motherwell, which led me to reading the anthology of Dadaist writing he edited and that led me to The Imagery of Surrealism (first edition, Syracuse University Press, 1977) by J. H. Matthews, a dense, difficult read that required concentration and perseverance to get through.
I suspect that many people think primarily of painting or collage when they think of surrealism, but, as this book makes clear, like dada, surrealism was as much a literary movement as a movement in the visual arts, and, again like dada, true surrealists looked at surrealist imagery (whether verbal or pictorial) as secondary to action, in this case the act of creating while separating the mind from the constraints of convention to tap into what was variously termed "inner need," "the inner model," or sometimes just "desire." Kandinsky, though not a surrealist, called it "inner necessity." Surrealists believed that rational thought was the enemy of the creative impulse and that some means was necessary to bypass rational thought to access the inner model (as a side note, I find it frustrating that it's hard to find practical suggestions as to what that means exactly was or should be).
As the jacket blurb notes, Matthews "asks why and with what consequences surrealism denies values on which our education in art and literature have taught us to rely." The author points out that because words are our means of articulating our understanding of reality, literary images that defy common sense are particularly confounding and they are at danger of being dismissed as simply nonsensical, while painted or drawn images can be easier to accept if we allow ourselves to hold at bay our instinctive reaction, which is to analyze and attempt to find a rational explanation for what we are seeing based on our everyday experience of the real world. On the other hand, he points out that in painting and drawing, it is easy to fall into hackneyed symbolism, and he accuses Dalí of having done just that. He has high praise for Magritte, Tanguy, and Miró among better known surrealist artists, but the book is remarkable for the wealth of examples it presents by a wide range of lesser known artists, which (again according to the jacket) are mostly from the collection of the author and from other private collections and published in this book for the first time. A challenging read, but worth it if you want to deepen your understanding of surrealist thinking throughout its history, from the 1920s well into the 1960s or 1970s.
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